Chanter will not be involved to demonstrate the invalidity of Irigaray’s
or Butler’s readings of the Sophoclean textual content, however to indicate how these readings are nevertheless complicit with another sort of oppression - and stay blind to issues of slavery and of race.
Chanter convincingly shows that the language of slavery
- doulos (a family slave) and douleuma (a ‘slave thing&#8217

- is there in Sophocles’ textual content,
regardless of its notable absence from many trendy translations, adaptations and commentaries.
Given that these themes have been translated out of most contemporary variations and adaptations of the play, Irigaray and Butler can hardly
be blamed for this failure of their interpretations.
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